Our Presence
Hsinchu
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HsinchuChurch of Our Lady of Mount CarmelThe parish of the Taiwan-Singapore Provincial Delegation at Tung Nan Street in Hsinchu City, Taiwan, was originally named St Peter's Church and was passionately administered by the Jesuit Fathers. In 1984, Bishop Peter Tou with the firm approval of the Jesuit Fathers, graciously entrusted this church to the care of the Order of the Carmelites, Discalced. Furthermore, on 20th July 1986, on the Feast of Our Spiritual Father, St Elijah, Bishop Luke Liu (presently Emeritus Bishop) specially permitted the alteration of the name of this parish church from St. Peter's Church to The Church of Our Lady of Mount Carmel. He too blessed and approved the Shrine of Our Lady of Mount Carmel, which occupied the adjacent site, thus effectively welcoming the faithful to make pilgrimages to this sacred place. He also encouraged Fr John Mary Chin, O.C.D., to promote the Investiture of the Brown Scapular of Our Lady of Mount Carmel since this church is now the only church in Taiwan bearing the name of "The Church of Our Lady of Mount Carmel". Parish's Facebook Church of Our Lady of Mt. Carmel |
Singapore
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SingaporeChurch of Saints Peter and Paul (SPP)In 1832, the first French missionaries arrived in Singapore to establish the Roman Catholic Church on the burgeoning island-colony. On a piece of land that bordered present-day Bras Brasah Road, Queen Street and Waterloo Street, a small wooden chapel was erected for a growing Catholic community. This site was home to the French Catholic Mission which also included a Chinese Mission. It was on this very ground that the first Chinese Catholic converts would eventually erect their own place of worship – the Church of Sts Peter & Paul. Sts Peter & Paul would become the "Seat" of the Chinese Catholic community in Singapore and a beacon for Chinese converts in the region. Most of the Catholic parishes in Singapore actually have their roots directly or indirectly from Sts Peter & Paul. For these reasons, it is fondly known as the ‘Mother Church’ among the local Catholics. The stained glasses in The Church of Saints Peter and Paul were rarely seen in churches built in the 20th century. They were purchased from France and it featured St Joseph, St Peter, Our Lady of Lourdes, St Paul, and the Sacred Heart of Our Lord. Since 1998, the Carmelite Friars have faithfully led Sts Peter & Paul and its parishioners. The Church of Sts Peter & Paul was gazetted a national monument on 10 February 2003. Currently, the church is under the care of the Discalced Carmelite Friars.
Church of Saints Peter and Paul |
Sampran View |
Kota Kinabalu View |
Kuching View |
Miri View |
Seremban
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SerembanMonastery of Jesus, Mary and JosephThis Camel inaugurated in Mantin on 17th October 1982, traces its roots to the Carmel of Lisieux where St. Therese lived.This Carmel was the idea of His Grace Archbishop Dominic Vendargon. After his ordination as Bishop of Kuala Lumpur in 1955, he tried without success to persuade the Carmel of Singapore to make a foundation in his diocese. At the beginning in 1981, the Archbishop again renewed his request. Father Pierluigi, a Carmelite Friar, who preached the retreat of the Carmelite nuns of Singapore in January 1981, not only encouraged the Prioress, Mother Josephine of Mary to make the foundation, but he also went personally to see His Grace Archbishop Gregory Yong of Singapore and obtained his consent for the foundation. The Carmelite nuns of Singapore then agreed and went down to Mantin to make the foundation. In 2002, after they had lived for twenty years in Mantin, they decided to leave this temporary Monastery and build a traditional one more suitable for a life of solitude and contemplation. They found the new site in Seremban. The new monastery is built on a hill, they are surrounded by a scenic panorama with the mountains of the Main Range in the distance. The inauguration of the new monastery was held on 5th August 2007 by Archbishop Dato' Murphy Pakiam.
Discalced Carmelite Nuns |
Chiunglin
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ChiunglinMonastery of the Lord of Heaven - 1954In the year 1953, Carmelite Monastery of Santa Clara in the United State, was asked by Monsignor Eugene Fahy S.J. to found a Monastery in Taiwan. Willingly and with great joy Mother Teresa of Jesus accepted the invitation. On the 1st of May 1954, accompanied by seven Sisters, they sailed from San Francisco, arriving in Taiwan on 6th of June. The first Carmelite Monastery in Taiwan was established on Hsi Men Chieh in Hsinchu City. Three years later, in 1957, a new Monastery was built on Chung Cheng Road, still in Hsinchu, of pure Chinese architectural style with red roof tiles and gray walls. Finally in 1981, the community moved to Chiung Lin. After forty-two years, the community has reached maturity and God granted us the possibility of establishing a pure Chinese Carmelite Monastery in Shen Keng, Taipei County for His glory. Shen Keng is Chiung Lin Monastery’s first Foundation. Carmelite Monastery |
Shen Keng
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Shen KengMonastery of the Sacred Heart of Jesus - 1996Archbishop of Taipei, the Most Reverend Matthew Kia, wrote to Carmelite Generalate on July 23rd 1987, requesting a Foundation. Very quickly he received a favorable answer from Very Reverend Father General. With the generosity of Mrs. Helen Chang, the principal of Tsai Hsing School, who donated a piece of land in Shen Keng, and then promised to cover most of the building expenditure, the Ground-breaking Ceremony was held in 1990, presided by Archbishop Matthew Kia and concelebrated by most of the bishops from all the dioceses in Taiwan. Also during this time Cardinal Giuseppe Caprio visited Taipei, and personally brought with him from Rome a piece of marble from the excavation work in progress under St. Peter’s Basilica, together with a few pieces of rock from Our Lord’s Holy Sepulcher in Jerusalem. These became the corner stone of Shen Keng Monastery. In 1992, before he left Taiwan for his new assignment, Monsignor Adriano Bernadini officiated at the ceremony of laying of this corner stone. After many setbacks, the new Foundation of Shen Keng was finally completed and inaugurated on November 30th , 1996. Shen Keng Monastery is situated in the foot hills of Hsian Tien Hu, surrounded by wooded mounds and lingering mist. Little animals and chirping little birds inhabit these hills, and with seeming delight visit the Monastery. Since Shen Keng is far from the noise of the city, and being endowed with enchanting scenery, praise and admiration for this lovely atmosphere of peace are often spoken by visitors of the Monastery and occasional workers who come here. They say it is a secluded garden.
Carmelite Monastery |
Bangkok View |
Chanthaburi View |
Nakhon Sawan View |
Sampran View |
Hong Kong
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Hong KongThe Carmel of Hong Kong was founded in 1933 when our dear Belgian Foundress, Mother Thérèse of the Child Jesus, arrived with her companions from Canton in China. Initially they attempted to start a foundation in Canton, but the plan did not materialize. Moved to Hong Kong, the community first started in an old one-storey temporary house at Robinson Road in Mid-Levels, and soon attracted new vocations. In view of the rapid growth of the community, there came a pressing need to build a permanent monastery in another location. With the grace of God, as well as much hard work of Mother Therese and her sisters, our monastery in Stanley was finally established in 1937. Since then, the community has grown substantially, and, over the years, has made a number of new foundations elsewhere including Macau, Hawaii and Canada. Our simple life, as characteristic of Carmel, revolves around the daily Mass, the recitation of the Divine Office and meditations. Both Chinese and English are used in our celebration of the Liturgy. Work-wise, apart from ordinary household chores and gardening work, we also produce honey sweets, fig syrups, handcrafts and greetings cards to support our living. In the history of the past 70 plus years of our Carmel, the community has undergone not a few changes and challenges. Among them, Stanley has turned from a quiet fishing village when our monastery was first started into what is now a popular tourist area. Despite the hustle and bustle around us, however, we constantly experience the steadfast protection and guidance of Divine Providence; and we pray that our Carmel here will continue to be a silent yet powerful witness to the loving presence of a Merciful God amidst our increasingly secularized world.
Carmelite Monastery
加爾默羅聖衣會 |
OCDS Malaysia National Council
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OCDS Malaysia National CouncilSecular Order of Discalced CarmelitesNational Council of Malaysia“Brother, Sister, Let me serve you”
The National Council of Malaysia was formed in March 2006 by Fr. Aloysius Deeney, OCD, General Delegate of the Secular Order of Discalced Carmelites. The National Council is a conglomeration of the Secular Order Communities of Malaysia comprising of :
It is a collaborative body formed to foster/promoting understanding, trust and friendship/bonding between various communities within the Teresian Carmelite family. Part of our task is sharing ideas, material resources to assist the Secular Order Communities in Malaysia with their initial and ongoing formation and organizing Congresses which will be held every three years. The next National Congress will be the 6th OCDS Malaysia National Congress and will be held in Sibu, April 2016.
Is God calling you to become a member of the Secular Order of Discalced Carmelites (OCDS)Who are the Secular Carmelites ?Secular Carmelites are practicing members of the Roman Catholic Church, (married, single, lay or clerical i.e. diocesan priests/deacon), called to live “in allegiance to Jesus Christ” through “friendship with the One we know loves us” and in service to the Church. Under the protection of Our Lady of Mount Carmel, in the biblical tradition of the prophet Elijah and inspired by the teachings of St. Teresa of Jesus and St. John of the Cross, they seek to deepen their Christian commitment received in baptism.
What does Secular Carmelite Formation involved ?Formation is not primarily about how much information we can learn, but rather it is about transformation and spiritual growth. The Teresian charism is to be :
Formation demands the ability to change and to grow and to make commitment to a way of life which will be tested for several years before making a final commitment. Those in formation are called to a profound dialogue with God in prayer. Only they can say “yes” to their vocation and accept the consequences of that response. Daily Life: As Secular Carmelites we strive to develop our spiritual life by fostering a life of prayer; we practice solitary prayer for half an hour each day. We also value the sacramental and liturgical life of the Church by praying Morning, Evening and if possible, Night Prayer of the Church. Whenever, possible we participate in the daily celebration of the Eucharist. We wear the brown scapular of Our Lady of Mount Carmel, imitating the contemplative looking as she did, in St. Luke’s Gospel, at the life of Christ and meditating on these things in her heart. As we do not live in community but rather we “make” community by coming together once a month for Formation which prepare us for the taking of the Definitive Promise, at the end of at least 5 years. This Formation enables us as Secular Carmelite to develop in Human, Christian and Carmelite spiritual maturity for the service of the Church – to make Jesus better known and loved as our mission. Hence in summary, we are Secular Carmelite strive to follow the 6M’s in our daily life.
If you experience a feeling of wanting to do something more for God, and a call to a life of prayer in community, a life that points beyond itself to the mystery and love of God, you are invited to contact :
The National Council of Malaysia for 2013 to 2016 :President - Theresa Chuah (KL) Formation - Steven Kutai (KK) Apostolate - Simon Yiek (Miri) Development & Growth– Jacqueline Sammy (Kuch) OCDS Malaysia Communities :Kuala Lumpur Kota Kinabalu Kuching Miri
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OCDS Singapore
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OCDS SingaporeHistory of FoundationsIn 1978, the then Third Order of the Blessed Virgin Mary of Mount Carmel and of St Teresa of Jesus - now called the Secular Order of Discalced Carmelites - was canonically erected as a Fraternity in Singapore in the presence of His Grace, Archbishop Gregory Yong, D.D., its former Spiritual Director, the late Fr. Philippe Meissonier, MEP, and the Tertiary members. Fr. John Mary Chin read the document from Father General of the Discalced Carmelite Order formally giving approval for the Canonical Erection of the Secular Order in Singapore. Our members have grown in numbers since our humble beginning and we have become more dedicated Christians living our daily life in the world according to the motto of Carmel: "The Lord of Host lives, before whom I stand". (3 Kings 17:1) The purpose of the Carmelite Secular Order is to help us; its members live more intensely our Christian life in line with the teaching of the Gospel and the charism and spirit of Carmel through prayer. To this end, the Carmelite of the Secular Order in accordance with their Rule of Life, have to make every day at least half an hour of mental prayer as well as saying the Morning and Evening Prayers and if possible, Night Prayer in the Divine Office. We celebrated our 25th Anniversary of the Canonical Erection in 2003 with a small celebration and praying for God's choicest blessings on all our members through the intercession of our Lady of Mount Carmel. |
OCDS Hong Kong
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OCDS Hong KongEstablishmentThe Secular Order of the Discalced Carmelites in Hong Kong (The HK Secular Carmelite Order, in short) was established on 15 October 1989 as a statutory body with the approval of The Bishop of the Hong Kong Diocese. The Hong Kong Secular order is named as ‘The Secular Order of the Teresian Carmel Mother of God Fraternity’ and it is part of the Order of the Discalced Carmelites of the Roman Catholic Church.
Who are we ?We, laities living in the world, together with the Friars and Nuns, are sons and daughters of the Order of Our Lady of Mount Carmel and St Teresa of Jesus. Keeping closed contact with them, we are enrolled to become secular members of the religious order. As a result, we share the same charism with the religious, each according to their particular state of life. It is one family with the same spiritual possessions, the same call to holiness (cf. Ep 1:4; 1Peter 1:15) and the same apostolic mission. Secular members contribute to the Order the benefits proper to their secular state of life. (Cons #1) Therefore, we, Secular Carmelites are not invited to live a life comparable with those of the friars (first order) or the cloistered nuns (the second order) or are invited to live an abridged religious life. Rather, we have to make good use of the treasures of our order: our constitution, our tradition and spiritual treasure, models and teachings of the Carmelite saints, teachings of the appointed spiritual director and the fraternal ties with every Secular Carmelite, so that our secular life will be full of grace and we can reap abundant fruits in all our services to the Church.
Our AimThe members of the Secular Order of Discalced Carmelites are faithful members of the Church, called to live ‘in allegiance to Jesus Christ’ through ‘friendship with the one we know loves us’ and in service to the Church. Under the protection of our Lady of Mount Carmel, in the biblical tradition of the prophet Elijah and inspired by the teachings of St Teresa of Jesus and St John of the Cross, they seek to deepen their Christian commitment received in baptism. (Cons #3)
AdmissionThe Secular Order of the Discalced Carmelites, in accordance with its constitution, ‘welcomes all those faithful who are called to imitate Our Blessed Mother and the models and teachings of the Carmelite Saints. By way of contemplation and apostolic zeal, we strive to live a secular life with the spirit of evangelical counsel.
Our Obligations1. Engage in mental prayer for half an hour daily 2. Say the morning and evening prayer every day; recite the night prayer before retiring, if possible. 3. Attend daily Mass and receive frequent communion, if possible 4. Wear the Brown Scapular as a sign of our devotion to the the Blessed Mother and our affiliation to the Order of the Discalced Carmelites 5. Read spiritual books 6. Attend the monthly meeting 7. Receive initial and ongoing formation 8. Attend the annual retreat 9. Called to carry out fraternal and apostolic work Our FormationThose members of the Church who are called by the Lord, without restraint in their conscience to freely accept this special vocation and the constitution offered by the Secular Order, can apply to be admitted to a fraternity and accepted by the competent authority. After sufficient contact with the community, applicants are admitted for a more serious period of formation lasting for two years leading up to the Temporary Promise, and for another three years before the Definite Promise. All admitted applicants must make their promises publicly in the community of the secular order. 香港在俗聖衣會
成立香港在俗聖衣會,於一九八九年十月十五日經香港主教正式批准為法定團體,命名「加爾默羅天主之母在俗聖衣會」,隸屬普世赤足加爾默羅在俗會(OCDS)。
我們是誰我們是生活在世俗中的平信徒,偕同聖衣會神父及隱修女,同是加爾默羅山聖女耶穌德蘭的子女。與聖衣會神父及隱修女有密切的聯繫,修會方面准許我們這些男女成為該會的「在俗會員」。由此,我們與該會的修道人各按自己的特定生活方式,同享一樣的神恩。這是一個大家庭,擁有同樣的神恩,同樣的成聖召喚(參弗1:4;伯前1:15)及同樣的使徒工作,在俗會員向修會作相稱其在俗生活狀的奉獻。(會憲#1)
因此,我們在俗聖衣會會員,不是被邀請去度一種相近男修會(第一會)或隱修女修會(第二會) 的生活;更不是被邀請去度一種簡化的修道生活,而是更應善用我們所屬修會的豐富資源:會憲、修會傳統和神修寶庫、諸聖人的芳表和訓導、委任神師的指導,及與在俗會每一成員友愛的連繫,使我們的在俗生活充滿恩寵,並為服務教會在各方面結出豐碩的果實。
我們的宗旨我們在俗聖衣會會員是教會忠實的信友,蒙召度「忠於耶穌基督」的生活,藉著跟「我們知道愛我們的天主做朋友」並服務教會。在加爾默羅聖母的保護下,並在厄里亞先知的聖經傳統、及聖女大德蘭及聖十字若望的啟導下,我們尋求深化基督徒在領洗時所接受的承諾。(會憲#3)
成為我們一份子的要求聖德蘭在俗聖衣會,按其會憲所述:「歡迎那被特別召喚的信友,承諾師法童貞聖母瑪利亞,遵照加爾默羅諸聖的芳表和訓導,懷著使徒的熱忱,在世俗中以默觀的精神,善度一個友愛共融的福音生活。」
我們的本份1. 每天至少作半小時默禱 2. 每天誦唸「時辰祈禱」中的早晚禱,若可能睡前唸夜禱 3. 盡可能每天參與感恩聖祭,並勤領修和聖事 4. 為表示對聖母的虔敬及屬於其修會的成員,要佩帶棕色加爾默羅聖衣 5. 閱讀聖書 6. 出席每月的月會 7. 接受初期及持續的培育 8. 參與週年退省 9. 感到自己被特別召喚來實踐友愛和使徒工作
我們的培育凡蒙召的教會成員,在毫無障礙,依照良心指示下,接受這特別聖召和在俗聖衣會會憲者,皆可申請加入本地的分會,並由相稱的正權人收錄為會員。經過與團體足夠的接觸,申請者獲准進入初學陶成期,為期兩年;之後矢發暫時許諾三年,再次是永久的許諾。獲准進入本會的申請者,須在本會團體前公開宣發許諾。 |
Jesus
Jesus, my love, how my heart longs for you
morning and evening and all the day through.
Stirrings so gentle yet lasting and true,
glimpse of Your love ever new.
Ah! All my longing is for me to be
living and moving and being in You.
Through You and with You and in You alone,
fullness of life here below.
Oh God so near and yet so far away
drawing me into Your own life each day;
Openess radiance of splendour Divine,
grace of Your Presence within.
Glimmer of plenitude life lived in love
when only You I believe, I adore,
prostrate before You surrender my life
yours, yours alone each new day.
Oh! when the day dawns to meet face to face,
Lord let Your gaze be of mercy and grace.
Words of salvation, delight and embrace,
enter to Life and to Love.
Joyously sing with the heavenly throng,
honour and glory and thanks evermore.
Beauty and splendour and brilliance of light.
Eternal blessing in love,
Eternal blessing in love.
Music by: Franz Lehar
Lyrics: Carmel Seremban
Accompanist: Miss Christine Tee
Recording Artist: Miss Christine Tee
Soloist: Carmel Seremban
Holy is His Name
My soul proclaims the greatness of the Lord
And my spirit exalts in God my Saviour.
For He has looked with mercy on my lowliness
And my name will be forever exalted.
For the mighty God has done great things for me
And His mercy will reach from age to age.
Refrain:
And holy, holy, holy is His name.
He has mercy in every generation
He has revealed His power and His glory.
He has cast down the mighty in their arrogance
And has lifted up the meek and the lowly.
He has come to help His servant Israel
He remembers His promise to our fathers.
Refrain:
And holy, holy, holy is His name.
Holy, holy, holy is His name.
Lyrics: John Michael Talbot
Choral Arrangement by Phil Perkins and Rick Modlin
Accompanist: Miss Christine Tee
Recording Artist: Miss Christine Tee.
Choir: Carmel Seremban
Let Me Bring Love
Lord make me an instrument of Thy peace.
Lord make me an instrument of Thy peace.
Where there is hatred Lord, let me sow love;
Where there is hatred Lord, let me sow love.
Where there is injury, Lord let me bring pardon.
Where there is doubt Lord, Lord let me bring Faith.
Where there is despair, let me bring Hope
Let me bring hope, let me bring hope.
Where there is darkness let me bring light.
Where there is sadness let me bring joy.
Where there is darkness let me bring light and
Where there is sadness, Joy.
O Divine Master, O Divine Master
Grant that I may not so much seek to be consoled
as to console.
Not so much seek to be consoled as to console.
Lord let me understand rather than be understood
Lord let me understand rather than be understood
Rather than be loved Lord, let me give love.
Rather than be loved Lord, let me give love.
For it is in giving, we receive, in giving we receive.
It is in pardoning, we are pardoned,
in pardoning, we are pardoned.
And it is in dying that we are born to Eternal Life.
We are born to Eternal Life.
Accompanist: Miss Christine Tee
Recording artist: Miss Christine Tee
Choir: Carmel Seremban
The Holy City
Last night I lay a-sleeping. There came a dream so fair,
I stood in old Jerusalem beside the temple there.
I heard the children singing, and ever as they sang,
Me-thought the voice of Angels from Heav’n in answer rang,
Me-thought the voice of Angels from Heav’n in answer rang.
Chorus:
Jerusalem, Jerusalem, lift up your gates and sing,
Hosanna in the highest, Hosanna to your King!
And then me-thought the scene was changed, the streets no longer rang,
Hushed were the glad hosannas the little children sang.
The sun grew dark with mystery, the morn was cold and chill,
As the shadow of a cross arose upon a lonely hill,
As the shadow of a cross arose upon a lonely hill.
Chorus:
And once again the scene was changed, new earth there seemed to be;
I saw the Holy City, beside the tide-less sea;
The Light of God was on its streets, the gates were open wide,
And all who would might enter, and no one was denied.
No need of moon or stars by night, or sun to shine by day,
It was the new Jerusalem that would not pass away,
It was the new Jerusalem that would not pass away.
Jerusalem, Jerusalem, Sing for the night is o’er,
Hosanna in the highest, hosanna for evermore!
Hosanna in the highest, Hosanna for evermore!
Music by: Stephen Adams
Words by: Fred Weatherly
Accompanist: Miss Christine Tee
Recording artist: Miss Christine Tee
Choir: Carmel Seremban
Along the Road
Along the road of life I have a friend Divine
Who walks with me and gently leads the way;
He gives me joy and makes the darkest night to shine
It is my Lord who won my heart today.
Chorus:
I do not mind the rough and winding hard way,
Or mountain steep through valley dark and cold;
It is enough to know He travels by my side
Along the road that leads to streets of gold.
For many years I did not know His love so true
Until I heard how on the cross He died;
I trusted Him and He became my Saviour too
and since that day he’s journeyed by my side.
Chorus:
I do not mind the rough and winding hard way,
Or mountain steep through valley dark and cold;
It is enough to know He travels by my side
Along the road that leads to streets of gold.
Accompanist: Miss Christine Tee
Recording Artist: Miss Christine Tee
Choir: Carmel Seremban
Life’s weaving
Accompanist: Miss Christine Tee
Recording: Miss Christine Tee
My life is but a weaving between my God and me,
I may not choose the colours, He knows what they should be.
For He can view the pattern upon the upper side,
while I can see it only on this the under side.
Sometimes He weaveth sorrow, which seems so strange to me,
But I will trust His judgement, and work on faithfully;
Tis He who fills the shuttle, He knows just what is best,
So I shall weave in earnest and leave with Him the rest.
At last, when life is ended, with Him I shall abide.
Then I may view the pattern, upon the upper side.
Then I shall know the reason why pain with joy entwined,
Was woven in the fabric of life that God designed.
All is well (Julian of Norwich)
When our life on earth is ended,
and the last day of the world.
We shall all be gathered in the presence of our God.
And in the things which now are hidden,
Which we cannot understand,
We will then see clearly God’s loving, guiding hand.
Chorus:
None of us will say “If we had known these things,
there need not have been the pain.”
Instead there will be joy at the amazing love
In everything ordained.
And we’ll cry:
“Lord may You be blessed for all is well,
“Lord may You be blessed for all is well,
“Lord may You be blessed for all is well,
All is well forever!”
For in spite of all our pain and the sorrow we endure,
God is truly with us and His love forever sure.
It is His will that we should know
We are always in His care – God holds us in such love
We never need despair.
Chorus: (repeat)
“Lord may You be blessed for all is well,
“Lord may You be blessed for all is well,
“Lord may You be blessed for all is well,
All is well
Our Lady of Mount Carmel
Music: Traditional
Hail, O Lady of Mount Carmel
Proudly do our hearts recall
From the Church's ancient treasures
Comes the title dear to all
Chorus:
Dearest Lady of Mount Carmel
Souls of prayer we long to be
Intercede for us, we pray Thee
With the child upon Thy knee
Many saints Thy bless are sharing,
For to God their lives they vowed
On the Holy Mount of Carmel
Where Elias saw the cloud
Simon Stock received Thy promise
in the ages long ago,
Those who wear Thy holy habit
Cleansing fires scarce will know
At Thy call the great Teresa
scorned all earthly joys as dross
Smiled Thou on Therese of Jesus,
And inspired John of the Cross.
Roses
Lyrics: Carmel – Oklahoma
Music: Carmel of Jesus, Mary & Joseph, Seremban, West Malaysia.
From your bright place in heaven,
Therese where you now reign
Let fall a shower of roses,
Do not our prayer disdain
Fair roses tinged with glory,
Faith's light hope's glad desire.
Love's flame so strong yet tender
To set our hearts aflame.
Send too the rose of childhood
That trusting openness,
Which finds in every moment,
Our Father's will to bless.
We honor You Oh Jesus
Revealed to little ones,
With Father and blest Spirit
While course of ages runs.
Mission - St. Elijah
Lyrics: Carmel - Oklahoma
Music: Carmel of Jesus, Mary & Joseph,
Seremban, Negeri Sembilan, West Malaysia.
Today to Saint Elijah
We lift our hearts appeal
For graces of His worship
and courage of His zeal
Upon the slopes of Carmel
In solitary prayer,
He heard God's message whispered
Upon the gentle air.
In deeps of contemplation
He learned God's holy will;
And then went forth with ardor
His mission to fulfill.
He pleaded with His people
to place in God their trust
Denounced the wicked rules,
The faithless, the unjust
May we in other ages;
God's sacred laws avow;
And listening to His spirit
Fulfill our missions now.
To love our great Creator
His Son and Spirit heed;
and so to love each other
And live our Christian creed
Paul's Prayer to the Ephesians
(dedicated to all the beautiful people who have helped and who help us in countless ways.)
Refrain: May Christ dwell in your heart through faith; may love be the root of your life.
I kneel before the Father's heart and ask His gift of Love for you,
That you may be filled with the fullness of Christ, and strengthened with His power
I ask the fullness of His gifts, that you may fully grasp and know
the length and the breadth and the height of Christ, and surrender to His Love.
To Him whose pow'r is now at work, the One who does more than we ask or desire,
To Him be glory in the Church and in you, forever, Amen, amen.
Your Word is as a Lamp
Lyrics: Carmel - Quidenham
Music: Carmel of Jesus, Mary & Joseph, Seremban, West Malaysia.
St. Teresa of Avila: Teresa de Ahumada was born in 1515 in Avila, spain. When she was 20, she joined the Carmelite Monastry of the Incarnation where the Mitigated Rule was observed. She had a warm, attractive and vivacious personality which attracted many visitors to the Monastery.
After her ‘second conversion’ at the age of 39, Jesus became her “all”. The “Good Jesus” became her only guide, her sole companion and the source of all Truth. She felt the need of an environment where she could live a life of greater and deeper intimacy with Jesus for His Church. At His urging she founded the Monastery of St. Joseph where the Primitive Rule was observed. Subsequently she founded 16 more such monasteries before her death in 1582.
St. Teresa’s major writings are spiritual classics and she was declared the first woman Doctor of the Church in 1970.
Your Word is as a lamp
To light my feet along life’s way
A light no gloom or darkness can defeat,
But makes night day.
Oh Mother make our hearts
Aflame with yours,
Our spirits high,
Our faith a flame that soars.
Yours was a love that did not count
The cost nor seek reward.
That held all earthly fame and joy well lost
For Christ our Lord.
A burning zeal to quench that thirsting cry from Calvary’s height.
With Christ for souls to die
Teach us to die that only Christ
May live and reign alone.
Our hearts and minds our very selves to give,
To be His own.
The frail vase of our lives O may we break over our God.
All reckless for His sake.
Cantate Domino
Cantate Domino: Latin
Composer: G. Haendel
Chorus:
Cantate Domino conticum novum,
Cantata Omnis Terra Alleluia
Jubilate Deo, omnis terra, cantata et exultate et psal-li-te
Benedicite gentes Deum nostrum, date gloriam laudi laudi ejus
(English translation)
Chorus:
Sing to the Lord a new song
Sing all the earth, Alleluia
All the earth make demonstations of joy to God
Sing and rejoice exceedingly with a string of instruments
Nations bless our God'. Give glory, praise, praise Him
Bl Elizabeth's Prayer
Lyrics: Her own prayer arranged to music Carmel of Jesus, Mary & Joseph, Seremban, West Malaysia.
Music: Waltz in A Flat - J. Brahms
Oh my Blessed Three, Trinity Whom I adore;
I plead for self-forgetfulness that so many soul its calm retains.
Your peace in me, and I in You - Unchanging Lord this my plea:
Each moment swept into the depts of Your hidden mystery.
Oh calm my soul, make it Your heav'n, Your loved abode, Your place of rest
Oh there may I be wholly yielded to you!
Oh Beloved Christ, so crucified by love,
My one desire Your bride to be and cover You with glory Lord.
But yet I feel my frailty and ask You Lord identify my soul with all the movements of Your own soul.
Oh my Blessed Three Trinity whom I adore,
Possess, immerse me in Your self, adorn me with Your very self.
Adorer come, Redeemer come, O Saviour come, and this my prayer
That all my life to reflect Your own life Lord;
O Eternal Word, Beloved Star hold my gaze;
In darkness, void and powerlessness, O never let me leave You Lord.
Consuming Fire, Spirit of Love, O let the Word renew His Mystery in me
So Father sees His own Son.
Oh my Three my All, Trinity Whom I adore;
I give myself to you as prey so that consumed God may I be.
The Birth of Christ
Lyrics: St. John of the Cross
Music: Unknown
When the ancient dispensation its predestined course had run
Straight from out His bridal chamber came the Bridegroom, God the Son
Once on earth with arms extended He embraced His heavenly bride,
And His Blessed Mother laid Him in the manger at her side
All around that helpless baby animals were standing by;
Men sang songs of glad rejoicing, angels joined their song on high.
Celebrating the betrothal "twixt the Bridegroom and the bride
While the Almighty in the manger, as an infant wept and cried.
Gems these tears which human nature brought to the betrothal rite,
And the maid was lost in wonder as she witnessed such a sight.
Man was full of joy and gladness, God was weeping weak and lone;
Ne'er before throughout the ages had so strange a thing be known.
Ave Maria
Composer: Maria Parkinson
As I kneel before you, as I bow my head in prayer
Take this day make it yours and fill me with your love
Chorus:
Ave Maria, gratia plena
Dominus tecum, benedicta tu
All I have I give you, every dream and wish are yours
Mother of Christ, Mother of mine,
Present them to my Lord.
As I kneel before you and I see your smiling face
Every thought, every word is lost in your embrace.
My Beloved Passing Fair
My beloved passing fair.
Love has drawn your likeness see
In your inmost heart and there;
Lost or straying unaware;
You must seek yourself in Me.
Well I know that you shall find;
this your image im My heart,
Pictured to the life with art,
So amazing that your mind,
Sees your very counterpart.
If by chance you e'er shall doubt
where to turn in searh of Me;
Seek not all the world about;
Only this can find Me out,
You must seek Myself in you.
In the mansion of your mind is
My dwelling place and more,
There I wander unconfined,
Knocking loud if e'er I find
In your thought a closed door.
Search for Me without were vain,
Since when you have need of Me,
Only call Me, and again to your side
I haste a-main.
You must seek Myself in you.
Lyrics: St. Teresa of Avila (Tr. A. Stirling)
Music: Carmel of Jesus, Mary & Joseph, Seremban, Negeri Sembilan, West Malaysia.
Poem by St. Teresa where she pictures god addressing a person, calling him/her ‘my Beloved’ and making it clear to us where we can find Him…..not outside of us but to look for Him within ourselves. “When you have need of Me, only call Me and to your side I haste; You must seek Me in you.”
Jesus - St. Albert
Jesus - St. Albert
Jesus and Jesus alone, the cry from St. Albert goes on.
Through centuries his voice is still heard,
Allegiance, allegiance to Christ.
A Rule you did hand us O Albert, to help us attain perfect love.
Ponder the law of the Lord, His word in your mouth day and night.
Struggle, we must all our lives, “Gainst sovereignties powers on high
Your strength will be in silence and hope, the Word of the Lord in your hearts.
For those who wish to be the greatest must first become servant and slave
Just as the Lord Himself came not to be served but to serve.
Lyrics & Music: Composed by Carmel of Jesus, Mary & Joseph,
Seremban, Negeri Sembilan, West Malaysia.